
In the
industrial era, the Frankfurt School concerns surrounded the relations between
the media and the consumption need demanded by the producers. In the digital
age, according to Patrick Crogan and Samuel Kinsley, the call is to understand
how subjective experience and cognitive capacities are being modulated by the
bio-political commodification of our senses (2). For the authors, this
commodification of our bodies is what leads it to the regulation and
subjectivation “…of and through [our] capacities for attention” (2). This
combination between economy and attention, and its consequences, resulted in
the called attention economy research area. In Crogan and Kinsley’ s
editorial, they offer an overview of the discourse of attention economy and its
key concepts.
According to
Crogan and Kinsley’s study, discussions around attention economy can be
clustered in four different ways of thinking this issue. The first of them is
the “scarcity of attention” (4). The abundance of information available in
digital technologies “…sets our ability to attend to that information as a scarcity.”
(4). For this group, attention is a commodity and rules the economy on
Internet. The authors cited Michael Goldhaber’s argument that puts attention as
a property within an immaterial labor context (5). George Franck (1998, 1999),
Goldhaber (1997), Thomas Davenport and John Beck (2001) are some of the authors
that, according to Crogan and Kinsley, defend the transition happening from “
time as labor to time as attention” (6).
The second
cluster is the “cognitive capitalism.” Attention is part of the Homo
economicus’ cognition system and a crucial component to mediate his
interaction and interactivity within the social, politic and economic system.
Therefore, according to Crogan and Kinsley, some Marxist authors claim that the
capacities for attention are appropriated by the systems of capitalism as a
tool of cognition control. Citing Christian Marazzi (2008), Crogan and Kinsley
posit the attention economy as central in the “New Economy” which places the
conflicts between the growth in information and the limited human capacity (8).
These movements also impact the consumption of leisure time and, consequently,
the decrease in the quality of time expended to work. Crogan and Kinsley also
cited Jonathan Beller (2006) and his theory about the production of human
attention based on its capture by cinema and other medias, what Beller called
cinematization (9).
The third
way of thinking attention economy is the “taking care of brain and spirit.”
Crogan and Kinsley say that in the last decade the humanities theorists engaged
with neuroscience to explore the relationship between mind and body (10). The
authors mentioned some authors such as Bernard Stigler and Catherine Malabou to
illustrate research on psychotechnologies and neuroplasticity.
Finally, the
last group is the “online intelligence,” where Crogan and Kinsley placed
authors who express harms and benefits of the Internet. It goes from the
pessimist view of the digital technologies offered by Nicholas Carr (2010) to
the cognitive potential embedded in the leisure time afforded by digital media
argued by Clay Shirky (2010). Although the authors’ genealogy of readings
describes the studies of attention economy based on four different rationales,
Crogan and Kinsley close the article highlighting the importance of considering
all four approaches connected to have a better understanding of attention
economy (16).
Cited works:
Beller, J.
(2006a) The Cinematic Mode of Production: Attention Economy and the Society
of the Spectacle, Lebanon, NH: Dartmouth College Press.
Carr, N.
(2010) The Shallows: What the Internet is Doing to our Brains. New York,
NY: W. W. Norton and Company.
Crogan P and
Kinsley, S. (2012). “Paying attention: Toward a critique of the attention
economy.” Culture Machine, 13, 1-29.
Davenport,
T. H. and Beck, J. C. (2001) The Attention Economy: Understanding the new
currency of business, Cambridge, MA: Harvard Business Press.
Franck, G. (1998) Okonomie der Aufmerksamkeit
(The Economy of Attention), Munich: Carl Hanser Verlag.
Franck, G.
(1999) ‘The Economy of Attention’, Telepolis (http://www.heise.de/tp/artikel/5/5567/1.html).
Malabou, C. (2008) What should we do with our
brain? Trans. S. Rand, New York, NY: Fordham University Press.
Marazzi, C.
(2008) Capitalism and Language: From the New Economy to the War Economy,
trans. G. Conti, Los Angeles, CA: Semiotexte.
Shirky, C.
(2010) Cognitive Surplus: Creativity and generosity in a connected age,
London: Penguin.
Stiegler, B.
(1998) Technics and Time, 1: The Fault of Epimetheus, trans. R.
Beardsworth, G. Collins, Stanford, CA: Stanford University Press.
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